Chasing Ice -- Film Review A Late Quartet -- Film Review Moby-Dick San Francisco Opera Performance
Chasing Ice
Directed
by Jeff Orlowski
This is a film about making a film, rather than the film
that should have been made. I think a
good opportunity was missed. This film
should have been about the melting ice, the retreating glaciers, and the
implications this has for the world.
Instead it was a self indulgent portrayal of James Balog, the
photographer in charge of the mission, the suffering hero, and the trials and
tribulations of making a film in the harsh conditions of the Arctic.
What is good in the film is the spectacular photography of
the glaciers, ice formations, and seascapes in the frozen worlds of Iceland,
Greenland, and Alaska. The film visually
documents the dramatic retreat of the glaciers, which is accelerating with the
warming of the Earth. They placed 25
cameras set to continually photograph numerous glaciers throughout the Arctic
creating a time-lapse record of the ice melt and retreat of the glaciers that
is undeniable. There is powerful footage
of a massive calving from the Colombia glacier in Alaska the size of Manhattan. One cannot help but be awed by the visual
beauty and obvious, alarming decline of these unbelievably massive
glaciers.
The film falls short in establishing the significance of its
own report. So what if the glaciers are
melting? Let them melt. Who cares?
The film does not deal with this.
It does not spell out the implications of all of this melting ice for
climate, the oceans, and human societies.
There is brief, passing mention that 150 million people will be affected
by a sea level rise of one foot, but who, or how, and over what period of time
is not described.
The problem is that too much time is spent on James Balog and the gory details of how the film was made. All of this should be relegated to minor footnotes. Frankly, I don't find James Balog particularly interesting, nor his wife, his kids, his knee, nor all the different problems he had getting his cameras to work under the inhospitable conditions of the glaciers. He is much too grandiose and masochistic for my taste. Tramping through ice water in his bare feet to get the best shot. Gimme a break! He thinks he is going to save the world through his self sacrifice. But carbon dioxide is at 391 parts per million and it is still climbing. That is about 30% more than the maximum over the last 800,000 years. The Earth is in for some rough sailing ahead and there is nothing we can do about it. The only question is how extreme the catastrophe will be and how quickly it will rain down upon us. Balog claims he wants to inform people and get the message out about global warming; he should do that and get himself out of the way.
Much of the film is preoccupied with the petty troubles of the expedition and establishing what a great photographer James Balog is and his dedication to the project and how much he is prepared to suffer and punish his body to accomplish this noble challenge. But the issues this film should be dealing with are far bigger than James Balog, his life, or any of the difficulties in making the film. The dirty laundry of how the film was made should be kept well in the background. His photographic work is stunning and incomparable. He really is the Ansel Adams of the Arctic. If he would put his work in the forefront instead of himself, I would go see anything he does.
This film offers some magnificent views of the glaciers of Greenland, Iceland, and Alaska, and it establishes without question that what is going on is well outside the boundaries of normal fluctuation. Maybe the filmmakers thought that simply showing the glaciers and documenting the severity of their melting would be too boring, and therefore they felt they needed this human interest aspect to draw people in and hold their interest. Actually it is the other way around. I found myself getting impatient watching them figure out the best way to mount a camera on the side of a mountain. I want to see the pictures they took with that camera once they finally got it to work. So the film is worth seeing, but it gets a little tiresome and falls far short of its potential.
The problem is that too much time is spent on James Balog and the gory details of how the film was made. All of this should be relegated to minor footnotes. Frankly, I don't find James Balog particularly interesting, nor his wife, his kids, his knee, nor all the different problems he had getting his cameras to work under the inhospitable conditions of the glaciers. He is much too grandiose and masochistic for my taste. Tramping through ice water in his bare feet to get the best shot. Gimme a break! He thinks he is going to save the world through his self sacrifice. But carbon dioxide is at 391 parts per million and it is still climbing. That is about 30% more than the maximum over the last 800,000 years. The Earth is in for some rough sailing ahead and there is nothing we can do about it. The only question is how extreme the catastrophe will be and how quickly it will rain down upon us. Balog claims he wants to inform people and get the message out about global warming; he should do that and get himself out of the way.
Much of the film is preoccupied with the petty troubles of the expedition and establishing what a great photographer James Balog is and his dedication to the project and how much he is prepared to suffer and punish his body to accomplish this noble challenge. But the issues this film should be dealing with are far bigger than James Balog, his life, or any of the difficulties in making the film. The dirty laundry of how the film was made should be kept well in the background. His photographic work is stunning and incomparable. He really is the Ansel Adams of the Arctic. If he would put his work in the forefront instead of himself, I would go see anything he does.
This film offers some magnificent views of the glaciers of Greenland, Iceland, and Alaska, and it establishes without question that what is going on is well outside the boundaries of normal fluctuation. Maybe the filmmakers thought that simply showing the glaciers and documenting the severity of their melting would be too boring, and therefore they felt they needed this human interest aspect to draw people in and hold their interest. Actually it is the other way around. I found myself getting impatient watching them figure out the best way to mount a camera on the side of a mountain. I want to see the pictures they took with that camera once they finally got it to work. So the film is worth seeing, but it gets a little tiresome and falls far short of its potential.
A Late Quartet
Directed
by Yaron Zilberman
This is the story of a classical string quartet in crisis
due to the illness and departure of its cellist and senior member, Peter Mitchell
(Christopher Walken). It is a powerful,
moving story, but I doubt that it will have a wide audience. The audience for this film is devotees of
classical music, students in music conservatories, and fusty old conservatives
with very conventional ideas about music, sex, and relationships.
It is a film for mature audiences. When I say "mature audience" I
don't mean that it has sexual content and is therefore not suitable for young
people. On the contrary, I think sexual
content is especially appropriate for young people because they are most
curious and preoccupied with sexual feelings and issues, and should therefore
be taking every opportunity to learn about it in any way they can. "Mature audience," for me, means an
audience that has lived long enough to grasp the complexities and layers of
personal relationships that have continued over a long period of time. "Mature" means having perspective,
being able to see the context in which passions and longings are played out,
understanding the limitations and trade-offs, and ambivalences that are
inevitable in human relations. Being
able to see that things change and evolve, and what is true today, may not be
true tomorrow, and what was true yesterday may no longer be true today however much
we might wish it to be. It means being
able to face up to what we are as people defined by what we have done or not done, rather than by what we have wished or strived for. Young people can grasp these things
intellectually, but they don't know, and can't know, what it feels like and
looks like to a much older person. That
is just the nature of being younger or older.
That is the meaning of "maturity." So when I say that this film is for a mature
audience, this is what I am talking about.
The issues are mature and the themes are mature. I don't mean to say that young people should
not see it. They absolutely should,
because it will help them understand older people. But the issues of the film are not their
issues, with the exception of the sexual affairs between the younger girls and
the older men, which the film treats very badly, trivializing them, and
dismissing them in a rather callous, nonsensical fashion.
I like the subject matter, and the film is very well made,
but I have a number of problems with the script. The female characters are not well drawn, and
I think, given short shrift. The most
promising character in the whole film, Alexandra (Imogen Poots), is turned into
a confused, spineless, simpering jellyfish.
Juliette, (Catherine Keener) the violist and wife of the second violinist,
Robert (Philip Seymour Hoffman), and the mother of Alexandra, is not fleshed
out at all. She becomes a very
conventional and inadequate housewife and mother whose only asset seems to be
her role as violist in the quartet. She
fails as a wife and she fails as a mother, and is rather problematic throughout
the saga. She seems to want to keep
everything the way it has been, but she is not very effective in anything she
attempts and we do not see who she is in any depth.
Although sex plays a major role in the story line, the film
upholds very conventional middle class attitudes toward sex and relationships,
which have nothing to offer but disappointment, defeat, and failure, and you're
supposed to just live with that. Robert,
the second violinist, whose dissatisfaction with his role in the quartet and
his marriage is one of the dynamic forces in the film, ends up being defeated
in all his attempts to shake things up and alter his position vis-a-vis the
others in the group. He starts an affair
with a young flamenco dancer (Liraz Charhi) that gets nipped in the bud by his
wife after their first night together, and the very appealing girl is rudely
dismissed. He should have fought harder
for her, but he was a total wimp and caved in to his wife with hardly a
protest. The incident did prompt them to
hash out some of the issues in their marriage, which are of long standing, as
such things usually are, but they don't really get anywhere. Juliette takes the typical attitude of the
American middle class woman and is prepared to trash the whole marriage because
her husband fucked a young dancer one time.
It's so idiotic. I've seen people
blow up twenty year marriages, sell houses, move long distances, fight bitterly
over kids and money, all on account of a little bit of outside fucking. Americans are crazy. So while the film panders to conventional
attitudes, it fails to offer anything constructive or insightful. It doesn't raise any questions. It just proffers pat answers that it takes
for granted.
Similarly with the affair between Daniel (Mark Ivanir), the
first violinist, and Alexandra, the daughter of Robert and Juliette. Daniel and Alexandra have probably known each
other since she was born. The first
question you have to ask yourself is why this affair even happened? As the film presents it -- which I don't quite
believe -- Robert recommends Alexandra to Daniel for violin lessons. Daniel treats her like a child and belittles
her. He tells her she is not ready to
tackle Beethoven's Opus 131. I suspect
that is something music students often hear from their teachers, that certain
pieces are beyond their understanding and they should wait until they are older
or more mature before they tackle them. What
a lot of quatch! So what if you make
mistakes? So what if you don't understand
it fully? Go ahead and plunge into it,
if you feel a strong urge beckoning you!
Defy them! I mean it! Of course you'll play it better when you're
fifty. You better hope you will. But you have to start where you are, when you
feel the desire and enthusiasm to tackle the challenging new project. If you wait for a bunch of old people to
bless you and tell you you're ready, you'll never do anything. She should have ripped the music book in half
and stormed out. Instead she seduces
him. She is the aggressor and the
initiator of the affair. She seemed to
be seeking his approval, and she wasn't getting it through her violin playing,
so she had another way of getting it that she knew would work for sure. OK, so once you get him, what do you do with
him? Here the film reaches its low point
of nonsense. The affair is quickly
discovered by the others in the group, in particular, by her parents, and they
go into apoplexy. Why? Why is it so objectionable to them? The film treats their disapproval as
something self evident and unproblematic.
But the affair is quite natural and almost predictable. Robert, in the most dramatic moment of the
film --, and very much out of character for a string quartet -- punches Daniel
in the face and knocks him off his chair during rehearsal -- a punch that will
probably be applauded by every second violinist around the world. But it is total nonsense. Robert
becomes a ridiculous figure, flailing about violently, out of control,
completely helpless and totally ineffective.
Alexandra stands up very admirably to her mother, but then turns around
and inexplicably dismisses Daniel and ends the affair that she just started,
although Daniel is firm in his resolve to continue with it in the face of all the
opposition -- the only one in the film with any real character. But this makes Alexandra look like a weak, confused,
immature idiot. This is why I think this
film treats the women with pronounced hostility. All of the sexual affairs -- which are
initiated by the young women -- are quickly and definitively crushed, but for
no good reason. The film is simply
hostile to sexual relationships that don't fit into the mold of conventional
middle class marriage. This gives the
film an atmosphere of mundane conservatism.
It is very ordinary. Nothing like
Beethoven.
I should probably say something about the Beethoven Quartet
Opus 131 in C# minor that plays a thematic role in the film. The choice of this particular quartet as a
centerweight to this film is very appropriate because of the broad emotional
range found throughout the quartet from anguish, contention, and turmoil, to relaxed,
airy, lighthearted fun, as well as some enigmatic aspects that are difficult to
penetrate. This quartet is rather
unusual. It is in seven movements
instead of the usual four, and Beethoven wanted them played without the usual
pauses between the movements. So it
makes for a rather long, continuous piece that is demanding for both performers
and audience. Beethoven expected people
to have long attention spans. He should
have lived in America for a while. The
piece is somber and anguished. The first
movement is painful. It is a fugue that stabs at your heart. The second and
fifth movements are much more upbeat, especially the fifth movement, which is
essentially a scherzo. It is somewhat
repetitious, but vigorous and lively.
The second movement is bright and almost lilting. The third and sixth movements are very short
and seem to serve as introductions to the longer, more substantial movements
that follow. The sixth movement is a somber, mournful dirge that segues into the vigorous final movement. The fourth movement is
quite long, nearly fifteen minutes. I
found it difficult to relate to. I
couldn't seem to get a fix on it, emotionally.
There seems to be a longing that is not well defined. The anguish is there, but it is subdued,
almost below the surface, threatening to break through in points but never
quite taking over. Some of the good
cheer fleetingly appears and then vanishes just as suddenly. I don't get it, and I think it is the heart
of the quartet. It seems to be the
center of gravity of the whole piece.
The last movement is rough, contentious, and full of struggle and drama. This quartet is a mature piece that
challenges both the listener and the performer.
It is very fitting to the issues besetting this group of people.
The film has a lot to say about music and performance that
will be of keen interest to musicians. I
found it to be very touching and moving.
It could have been a great movie if it had not taken such a
conventional, mediocre attitude toward the story line. At the end of the film the cellist is
replaced by a new member, who has worked with the group before, and is judged
to be a good fit that will maintain the established character of the
group. So everything stays the way it
was. The quartet continues on playing
the same music with the same character and style. The sexual affairs with the young girls are
ended. The marriage seems to be limping
along as it had before. Everything ends
up pretty close to the way it was at the beginning. Only the cellist is replaced. And that is supposed to be a happy,
harmonious ending. What a crock! It makes a mockery of the whole film. What was all the contention and struggle
about if we end up with essentially the same quartet, playing in the same
style, in the same personal relationships?
Does the mere presence of a stable cellist subdue all the conflict and
dissatisfaction that was afflicting this group from long before this movie
started? This film should be titled
"The Triumph of Conservatism and Conventionality in Classical Music and in
Life."
This quartet should have broken up like the Beatles. I thought about that as I was watching
it. The married couple should have
separated or divorced. The daughter
should have moved in with the first violinist.
The second violinist should have left, founded his own quartet and been
very successful, and the flamenco dancer should have gotten pregnant with the
second violinist's child. Now that would
have been a good movie.
Moby Dick
San
Francisco Opera Performance
October
26, 2012
Moby-Dick has
been a source of joy and inspiration to me for many years. I often pick it up and peruse it and read
sections from it. I came to this opera well
disposed toward its subject hoping to like it.
I knew that it would necessarily be an abbreviation; selections would have to be made, a concept
and an approach would have to be developed.
It is not an easy book to adapt for a staged presentation. Much of the book is reflective commentary,
metaphorical descriptions, and symbolic representations. Any attempt to produce
this for the stage will necessarily be an interpretation. One cannot expect the full grandeur of
Melville's sweeping prose to be reproduced in an opera that spans even several
hours. I watched it suspending judgment,
stifling a growing dissatisfaction until a point in the second act where Ahab
and Starbuck sing a duet, and Starbuck tries to cloy Ahab into turning back from
his quest to find the White Whale with sentimentalizing images of a boy waiting
in a window in far off Nantucket. This
nauseated me, and at that point I stopped trying to like it. The duet comes from section 132 of the book,
entitled The Symphony. Starbuck and Ahab do indeed have such a
conversation. Ahab recounts to Starbuck
how he has been at sea for forty years, how he married a young girl when he was
past fifty, and left her the day after the wedding to go back to the sea,
"I see my wife and child in thine eye," he tells him. Starbuck, seizing the chance, gives vent to
his longing to flee this perilous life at sea and importunes the Captain to
turn back and head for Nantucket. The
operatic recreation engenders a feeling of a common bond between Starbuck and
Ahab, that Ahab shares Starbuck's homesickness and longing for the security and warmth of the
hearth and home. It is not a faithful
representation of that encounter and grossly misrepresents Ahab. They misunderstand Ahab's comment to
Starbuck, "I see my wife and child in thine eye." What he meant was that he saw in Starbuck's eye the longing to return to his home, his family in far off Nantucket.
He did not mean that he felt the same longing. Ahab had long repudiated and walled himself
off from any such feeling or desire for connection. Starbuck briefly reminded him of such long
buried feelings, but he was not about to allow them to be rekindled. When Starbuck is making his plea, the text
tells us, "Ahab's glance was averted; like a blighted fruit tree he shook,
and cast his last cindered apple to the soil.
'What is it, what nameless, inscrutable, unearthly thing is it; what
cozzening, hidden lord and master, and cruel, remorseless emperor commands me;
that against all natural lovings and longings, I so keep pushing, and crowding,
and jamming myself on all the time; recklessly making me ready to do what in my
own proper, natural heart, I durst not so much as dare? . . "
At the end of Ahab's reverie Starbuck has gone. "But blanched to a corpse's hue with
despair, the mate had stolen away."
(132)
This conversation is not properly represented by a
duet. It is a supplication by Starbuck that
was futile from the beginning. Ahab is
beyond reach. These sentimental images
of a boy's face in a window will never reach Ahab. Starbuck and Ahab are not singing from the
same score, and they have very different melodies in their hearts.
When the Pequod
meets the Rachel, another whaling
vessel they encountered at sea (128), the captain of the Rachel pleaded with
Ahab to assist in the search for his son,
who was lost in a small boat pursuing the White Whale on the previous day.
Meantime, now the stranger was
still beseeching his poor boon of Ahab; and Ahab still stood like an anvil,
receiving every shock, but without the least quivering of his own.
"I will not go," said
the stranger, "till you say aye
to me. Do to me as you would have me do
to you in the like case. For you too
have a boy, Captain Ahab -- though but a child and nestling safely at home now
-- a child of your old age too -- Yes, yes, you relent; I see it -- run, run,
men, now, and stand by to square in the yards,"
"Avast," cried Ahab
-- "touch not a rope-yarn;" then in a voice that prolongingly moulded
every word -- "Captain Gardiner, I will not do it. Even now I lose time. Good bye, good bye. God bless ye, man, and may I forgive myself,
but I must go." . . . Hurriedly
turning, with averted face, he descended into his cabin, leaving the strange
captain transfixed at this unconditional and utter rejection of his so earnest
suit. (128)
This gave me the clue to why I found this opera
unsatisfying. It took me some time to
figure it out and articulate it. I
almost gave up and decided not to review it, but I persisted. I felt I owed it to all those many people who
will come to this opera blissfully ignorant of Melville's magnificent original. They will sit through this opera and emerge
thinking they have seen Moby-Dick. That would be a travesty. On the night I went I saw a large group of
adolescents that I surmised were some sort of class on a field trip, perhaps a
high school literature class that was reading Moby-Dick. I hope the
teacher makes the students redouble their application to the book after this
performance. It is for them that I write this.
The problem with this opera is not a matter of facts or
details, although there are many alterations of the original, but of
spirit. This is a voyage of death and
doom by men who are practically indifferent to life, the only exception being
Starbuck. The opera treats them as a
group of men who all harbor this middle class longing to get the job done and
get back to their families and children, perhaps akin to soldiers in
Afghanistan or Iraq.
The book opens with the immortal line "Call me
Ishmael." The opera does not heed
that admonition. It does not use the
voice of Ishmael. Ishamel does not
appear in this opera. The character
closest to Ishmael is called "Greenhorn" in the opera. It was
a significant departure from the tone and voice of the text that indicates that
these authors intended to rewrite the
story of Moby-Dick rather than
faithfully recreate it. There is nothing
wrong with taking inspiration from a classic work or the work of a predecessor
and creating one's own variant or take off from it. Many brilliant works of art have originated
that way. Sometimes the derivative works
are actually better and more successful than the original source. The risk that is run by taking a classic of
the stature of Moby-Dick, reworking
it and then putting the same title on it as the original, is that you invite
comparisons between the classic work and your own revamped version which are
unpromising. Let us consider the opening
passage:
Call me Ishmael. Some years ago -- never mind how long precisely
-- having little or no money in my purse, and nothing particular to interest me
on shore, I thought I would sail about a little and see the watery part of the
world. It is a way I have of driving off
the spleen, and regulating the circulation.
Whenever I find myself growing grim about the mouth; whenever it is a
damp and drizzly November in my soul; whenever I find myself involuntarily
pausing before coffin warehouses, and bringing up the rear of every funeral I
meet; and especially whenever my hypos get such an upper hand of me, that it
requires a strong moral principle to prevent me from deliberately stepping into
the street, and methodically knocking people's hats off -- then I account it
high time to get to sea as soon as I can.
This is my substitute for pistol and ball. With a philosophical flourish Cato throws
himself upon his sword; I quietly take to the ship. (1)
Ishmael is a man on the verge of suicide, who has no strong
investment in life, who chooses the peril and adventure and loneliness of life
at sea in the company of likeminded men equally absorbed within their own
private dungeons of torment and regret.
Death seems the only desirable
sequel for a career like this . . . therefore, to the death-longing eyes of
such men who still have left in them some interior compunctions against
suicide, does the all-contributed and all-receptive ocean alluringly spread
forth his whole plain of unimaginable, taking terrors, and wonderful, new-life
adventures; and from the hearts of infinite Pacifics, the thousand mermaids sing
to them -- 'Come hither, broken hearted; here is another life without the guilt
of intermediate death; here are wonders supernatural, without dying for
them. Come hither! bury thyself in a
life which, to your now equally abhorred and abhorring, landed world, is more
oblivious than death. Come hither! put
up thy grave-stone, too, within the
churchyard, and come hither, till we marry thee!' (112)
It is this spirit of despair of life and indifference to
death, punctuated by moments of high excitement, that is missing from the operatic
recreation. There is a gloom that
pervades this story, and ineffable darkness of the soul worthy of Wagner, that
this opera fails to capture.
There is a wisdom that is woe;
but there is a woe that is madness. And
there is a Catskill eagle in some souls that can alike dive down into the
blackest gorges, and soar out of them again and become invisible in the sunny
spaces. And even if he for ever flies
within the gorge, that gorge is in the mountains; so that even in his lowest
swoop the mountain eagle is still higher than other birds upon the plain, even
though they soar. (96)
This recreation by Scheer and Heggie stays on the
plain. It doesn't reach the deep gorges
and exuberant sunny spaces that would give the performance a powerful dramatic
intensity. By concentrating on
characters and relationships rather than the inward pathos expressed through a
myriad of symbols and metaphors in Melville's text the character of the whole
enterprise is fatefully transformed. The authors of the opera assume a bias
favoring human relations and human connection.
That's how they created the opera by building it upon five main
characters: Greenhorn, Queequeg, Pip, Starbuck,
and Ahab. Each character is also
substantially reworked from the original presentation in Melville. However, the people and the world that
Melville describes in Moby-Dick are
men who have reduced their human connectedness to the barest minimum. It is a world and a mindset of profound
alienation. Moby-Dick is not a story about relationships and their
vicissitudes. It is a searching
commentary on life and on the world at large from the standpoint of a man who
has little stake in it and little use for conventional values and outlook. This opera is a sanitized, normalized version
of Moby-Dick crafted to appeal to a
contemporary white American middle class audience.
Completely absent from the opera are any sexual allusions
which Melville's book is full of. There is one scene in the opera where the
sailors on the ship dance with one another, but it is done in a farcical style
that trivializes itself to the point of self-mockery. It brought chuckles from some in the
audience. This opera is afraid to touch
the same sex attractions that were and are a major attraction of men going to
sea. The erotic overtones of the
relationship between Queequeg and Ishmael are completely ignored. The sailors on the Pequod tend to be men for
whom the avoidance of women and family responsibilities is a salient
characteristic. That doesn't mean they
don't have sex. But this production
treats the sailors as homesick to return to their wives and children in
Nantucket. Clearly a fantasy of the
writers, not a representation of nineteenth century sailors, and certainly not
of Melville's work.
The introduction of a religious point of view through the
character of Starbuck, who acts as a kind of conscience to Ahab, is
particularly foreign and distasteful.
There are allusions to religion, religious figures, and religious ideas
throughout Moby-Dick, but they do not
take the form of a moralistic conscience that is pressing against the whole way
of life of sailing as in the opera. Moby-Dick does not have a moral point of
view. It presents a tale that clearly
illustrates the ultimate universal destructiveness of monomaniacal
vengeance, but it does not say that this
is a bad thing. Ishmael is clearly
steeped in the religious ideology of his day, but he has his own take on
it. His point of view and his use of
religious allusion is very idiosyncratic and unorthodox, but the opera takes a
very conventional outlook that will be readily acceptable to mainstream American
viewers.
Also missing from this opera is the whale. Except for a cameo appearance at the end, the
whale is scarcely mentioned. But a high
percentage of Melville's Moby-Dick is
taken up with descriptions of whales, their characteristics, behavior, and the
vicissitudes of hunting them and processing their corpses. The whale has powerful symbolic significance
for Ishmael who sees the whale as an almost divine spirit, whom he both
respects and reveres while at the same time seeking to kill it.
Wherefore, for all these
things, we account the whale immortal in his species, however perishable in his
individuality. He swam the seas before
the continents broke water; he once swam over the site of the Tuileries, and
Windsor Castle, and the Kremlin. In
Noah's flood he despised Noah's Ark; and if ever the world is to be again
flooded, like the Netherlands, to kill off its rats, then the eternal whale
will still survive, and rearing upon the topmost crest of the equatorial flood,
spout his frothed defiance to the skies.
(105)
Dissect him how I may, then, I
but go skin deep; I know him not, and never will. But if I know not even the tail of this
whale, how understand his head? much
more, how comprehend his face, when face he has none? Thou shalt see my back parts, my tail, he
seems to say, but my face shall not be seen.
But I cannot completely make out his back parts; and hint what he will
about his face, I say again, he has no face.
(86)
This alludes to the biblical passage in Exodus 33 where
Moses is on the mountain with God and God tells him "Thou canst not see my
face: for there shall no man see me, and live.
And the Lord said, Behold, there is a place by me and thou shalt stand
upon a rock: And it shall come to pass, while my glory passeth by, that I will
put thee in a cleft by the rock, and will cover thee with my hand while I pass
by: And I will take away mine hand, and
thou shalt see my back parts: by my face shall not be seen." The whale to
Ishmael is essentially isomorphic to God.
Forced into familiarity, then,
with such prodigies as these; and knowing that after repeated, intrepid
assaults, the White Whale had escaped alive; it cannot be much matter of
surprise that some whalemen should go still further in their superstitions;
declaring Moby-Dick not only ubiquitious, but immortal (for immortality is but
ubiquity in time); that though groves of spears should be planted in his
flanks, he would still swim away unharmed; or if indeed he should ever be made
to spout thick blood, such a sight would be but a ghastly deception; for again
in unensanguined billows hundreds of leagues away, his unsullied jet would once
more be seen. (41)
Ahab cherished a wild
vindicitiveness against the whale, all the more fell for that in his frantic
morbidness he at last came to identify with him, not only all his bodily woes,
but all his intellectual and spiritual exasperations. (41)
He piled upon the whale's white
hump the sum of all the general rage and hate felt by his whole race from Adam
down; and then, as if his chest had been a mortar, he burst his hot heart's
shell upon it. (41)
Moby-Dick can be
seen as a defiant protest against God himself for all the ills of mankind, the accumulated
slings and arrows of outrageous fortune that befall people in life from the
beginning of time. It is a powerful
repudiation of the religious quest to seek union and reconciliation with
God. This is a story of those who are at
war with God and seek to destroy him. It
is also, I think, a pessimistic commentary on that undertaking. It is a very modern book. However, you won't get that out of this
opera. In fact the opera bypasses these
most profound issues and even alters them and makes them conventional and
palatable. The more I think about it,
the more offensive it becomes.
What was good in this opera was the staging. The sets and the lighting and special effects
were outstanding and highly effective.
An A+ to lighting designer Gavan Swift and Projection Designer Elaine
McCarthy. The imaginative stage
presentation creates an engaging spectacle that holds the attention of the
audience and keeps it rapt in the story.
If you don't know you are being snookered, you will probably like it on
the strength of quality of the presentation. I've been thinking about it for
over a week now, and the more I think about it, the more firmly I am turning
against it. But it is a dazzling
spectacle, well presented and well performed.
Just don't kid yourself that it is Moby-Dick.